To love the Church, then, is to help it become what it is. The first axiom of classical Greek wisdom is “Know yourself.” The second is, “Become what you are.” When St. Paul speaks of a Church without spot or wrinkle, therefore, he is not speaking of a different Church than the one with which we are so restlessly dissatisfied. No, he is speaking of this Church becoming what in reality it is. This does not mean that the whole of past and present Christianity will finally be vindicated and presented as the Bride of Christ, “holy and without blemish.” We know there are tares among the wheat, but we are also warned by our Lord not to embark upon a premature and presumptuous effort to sort out the one from the other. That will be done in due time. For now, and until he comes in glory, our task is to love. And to love means to assist in the actualizing of possibilities perceived by faith.
Too often movements for change fail not for lack of analysis, nor for lack of commitment, but for lack of love. And when movements that are without love do succeed, their success is often a greater wrong than the wrong they set out to correct. Whom you would change – lastingly, and for the good – you must first love.
Richard John Neuhaus, Freedom for Ministry, pages 15-16